The two stories; “Nightâ€
(1960) by writer Elsie Wiesel and “The Shawl†(1980) by Cynthia Ozick are
indeed breathtaking and instill a rare intense and horrific experience to the
readers. "The shawl" combines Cynthia Ozick’s morally profound and
metaphorically complex short story of a similar title, about Holocaust horrors,
with her longer follow-up novella about personal reverberations of those
horrific times thirty years later. Ozick puts it down on seven pages that are
poetically terrifying. Though short, Ozick was able to compress the terrifying
experience of the Holocaust into a story that comes close to formal perfection.
It tells the story of three characters: Stella, Magda, and Rosa on internment
and their march to a Nazi concentration camp. Also, the first response that I
got after reading the book was intriguing. How could the rest of the world not
know about the crimes the Nazis were committing against humanity? The author
describes their first night as one they shall never forget and I believe their
sentiment is accurate. As much as the rest of the world was not aware of what
the Nazis were up to, the author believes they are in a righteous position. I
believe this notion is not upright based on the outcome of the Nazis, and their
murders of more than eleven million people.
Although both focus on the
Holocaust, The “Shawl†is fictional but Night
can be referred to as a memoir. This is because the story contains a mixture of
deposition, emotional truth-telling, and testimony that renders it similar to
written works in the memoir genre. Elsie Wiesel tells about his experience with
his father when they were locked up in the Nazi German concentration camps at
Auschwitz and Buchenwald in 1944 to 1945 during the height of the Holocaust as
the Second World War was coming to an end. It’s quite clear that Eliezer (the
story’s narrator) is by a great extent meant to serve as author Wiesel’s representative
and stand in. Although minor details have been altered in the narrative, what
happens to Eliezer depicts real life events that occurred to Wiesel himself
during the Holocaust. Important to note however is that there is a difference
between the persona of Night’s author, Elie Wiesel and that of the narrator,
Eliezer. Comparing the two stories analytically in this paper will illustrate
the differences in the way they are narrated, show how the themes and plot
differ, and the emotion they both try to evoke to readers. In the long run, I
believe the novel offers much more than the daily perversions that face the
society, in addition to the rampant sadism the author creates. The novel
addresses the various questions that arise as a result of the philosophical
implications that arise because of the Holocaust, and what the period meant for
the people, on top of the legacy it left behind.
In “The Shawlâ€, the plot is
thin and hard to pick up. A young Jewish mother loses her infant child as a
result of the barbarism of the Nazis. Since the characters are highly
compressed embodiments of tortured terror, they’re not so much real. Although
history admits that the event described is the most despicable in modern life
as the characters suffer more pain in a moment than most people will in a
lifetime, it’s neither the event nor the characters that make this story so
powerful. Rather, it’s the language and voice of the speaker that possesses the
typical values of great works of art and make this miniature narrative such a
powerful story. It’s, therefore, impossible to summarize the events of the
story without proper reference to the words used to describe them.
I believe the role played
when it comes to identifying the role of the Jewish woman and her role among
the people was a symbolic factor in understanding the role of the author. I
believe that there are critics who have found somewhat interpretations that are
simplistic despite the numerous criticizers. There are some who have pointed
out the complexity that arises among the situations as well as the characters
that are prominent and developed by Ozick. The author, at some point, tends to
warn the readers against using her literary work as some form of theme to study
the intricacies that arise. I also believe that the contradictions that emerge
due to the critics developed should not be a basis of argument from the
readings.
The story revolves around
Rosa, her niece Stella, and her baby Magda on their march to a Nazi
concentration camp during winter. During their march, they are described as
weak and starving. The knees of Stella are said to be "tumors on
sticks." Rosa is described as a "walking cradle" since she
constantly carries Magda close to her chest, having wrapped her in her shawl.
Rosa deliberates on handing off Magda to one of the villagers watching them
march, but eventually she comes to a conclusion that the guards would most likely
shoot them both if she did that. Rosa calls the shawl “magic†when Magda sucks
on it because it sustained the infant for three days and nights without food.
Stella makes an observation about Magda resembling Aryan, but Rosa disregards
this and sees it as some kind of threat to Magda. Rosa continues to hide Magda
at the camp, but her constant fear is that someone will discover and take away
her life. Then one day from Magda, Stella takes the shawl away to warm herself.
Magda who had never made a sound since the march begins screaming for her “Maâ€
because of the shawl. Rosa hears the baby cry but doesn’t run to Magda because
the guards will kill both of them. Instead, she runs to get hold of the shawl
and waves it while hoping the baby will see it and calm down. Unfortunately,
she’s too late for this, and now she has to watch the Nazi guards pick Magda up
and throw her towards the electric fence thus killing her instantly. To stop
herself from screaming, Rosa stuffs the shawl into her mouth.
The novel "Night"
is narrated by a Jewish teenager called Eliezer whom at the beginning of the
memoir lives in his hometown of Sighet, in Hungarian Transylvania. Eliezer
studies the first five books of the Old Testament known as the Torah and the
Cabbala which is a doctrine of Jewish mysticism. However, his studies are cut
short when his instructor Moshe the Beadle is deported. Moshe returns after few
months only to tell a horrifying tale: The German secret police force known as
the Gestapo took charge of his train and led all the passengers into the woods
where they were butchered. No one believes Moshe as they take him for a
lunatic. The Nazis occupy Hungary in the spring of 1944. Soon afterward,
several increasingly repressive measures are passed, and Jews residing in
Eliezer’s town are compelled into living in small ghettos within Sighet. Before
long, they find themselves herded onto cattle cars, and a nightmarish journey
follows suit. After being crammed into the car for several days and nights
without food and profoundly exhausted, the passengers finally arrive at
Birkenau, which is the gateway to Auschwitz. Eliezer and his father are separated
from other members of the family (his mother and sisters) upon arriving at
Birkenau never to see them again. They go through the first of the numerous
“Selections†described by Eliezer in the memoir. In this one, Jews undergo an
evaluation to determine whether they’re fit to work or should be killed
immediately. Luckily, Eliezer and his father pass the taste, but before they’re
taken to the prisoners’ barracks, they came across the open-pit furnaces where
the Nazis were burning babies by the truckload.
The Jews arriving at Birkenau
are shaved, stripped, disinfected, and treated with utmost cruelty. Their
captors then march them from Birkenau to the main camp in Auschwitz.
Eventually, they arrive in Buna, a work camp where Eliezer is forced to work in
an electrical-fittings factory. Under slave - labor conditions, decimation in
frequent “selections,†and severe malnourishment, the Jews take consolation in
taking care of each other in religion. They also take solace in Zionism, a
movement inclined to the establishment of a Jewish state in Palestine also
considered the holy land. The Jews in the camp become subject to gross beatings
and humiliations. One cruel foreman compels Eliezer to give him his gold tooth
that has been pried out of his mouth with a rusty spoon. Prisoners are
compelled to watch the hanging of fellow inmates in the camp courtyard. On one
occasion, the Gestapo hung a young child who was reportedly associated with
some rebels within Buna. Due to the horrific conditions at the camps and the
ever-looming danger of death, many prisoners began turning cruel as they were
only concerned with personal survival. Soon, sons begin to abuse and abandon
their fathers. Eliezer is no different. He begins losing his humanity and his
faith both in the people around him and in God. After several months in the
camp, Eliezer undergoes an operation on his foot after suffering an injury.
However, while Eliezer is undergoing treatment at the infirmary, the Nazis
begin evacuating the camp since the Russians are advancing with the aim of
liberating Buna. The prisoners begin a death march in the middle of a snowstorm
and are forced to run over fifty miles to the Gleiwitz concentration camp. Most
of them succumb to exhaustion and harsh weather conditions. The prisoners are
once again herded into cattle cars at Gleiwitz as they begin a dangerous
voyage. Of the hundred Jews who board the car, only twelve survive to the last
stop at the Buchenwald concentration camp. Eliezer and his father help each
other in surviving throughout the ordeal with the aid of mutual support and
concern. However, Eliezer’s father finally dies of physical abuse and dysentery
while he survives though an empty shell of a man until 11th of April, 1945 when
the American army liberates the camp.
Although both stories depict
most of the real events that occurred during the Holocaust, they make use of
different themes to drive the point home. In “The Shawl†Ozick uses the theme
of horror to evoke emotions from the readers. In the story, the inhuman
attitude of the Nazis is shown by the way the Jews are forced to cruel
conditions in concentration camps. In fact, the Jews were treated even worse
than animals. Most of them lived in cold, starvation, and sickness while
waiting for death. As for the Nazis, they proved to be fierce and savages with
no mercy, sympathy or pity. They did not respect the lives of others. In these
circumstances, some individuals including Stella in the story, for example,
tend to lose their humanity and let hatred and envy seize their hearts. But we
cannot blame them as it’s hard to imagine what these poor people must have
endured and experienced. The theme of maternity is also used in “The Shawl.â€
This theme is popular in literature for its tenderness and importance. However,
in The Shawl, it also acquires deep sorrow. A young mother is confined in one
of the Nazi concentration camps with her little daughter on her hands. From the
context, we can tell that the baby’s father is Nazi, which implies the baby
must have been conceived against its mother’s will. Regardless of that, Magda,
the baby becomes paramount to Rosa as she gave all her love and food to this
innocent child. Rosa hopes Magda would live since when they pass some villages,
she thinks of giving her up to some women by the roadside. Rosa does not
conceal wrath nor hatred in her heart, but she’s profoundly sad because she
knows that death awaits her and her daughter. Ozick has managed to touch the
soul of the readers by skillfully revealing all the horror of the event. It’s
impossible to imagine what Rosa had to endure. Seeing her child being killed
can make one’s eye tear and hearts to shiver.
On the other hand, the theme
of violence permeates all of Elsie Wiesel’s “Night†in so many ways. Wiesel has
used violence to show dominance. The Germans use violence to force Jews into
gory concentration camps. In a similar manner, the writer uses the public
display of violence to illustrate how the Jewish were threatened and
intimidated by the Nazis so as the latter could gain control. For instance, the
Jews who try resistance in the concentration camps are gruesomely hanged in
public to serve as a warning to would-be insurgents. Those in power exercise
violence against the weak. A good example here is the German SS guards who abuse
prisoners. Also, the downtrodden use violence against each other as the Jewish
prisoners become violent against each other while they struggle to survive.
Examples of violence in the book vary as there are instances when violence is
passionate whereas its dispassionate, planned and spontaneous, senseless and to
meet a specific goal in other instances. Violence is so excessive and extreme
that many characters have a hard time believing it could perhaps be real. The
theme of race is also included here. The Jews are the primary targets of the
Nazi for extermination and hate crimes only because of their race. Readers
cannot fail to get a sense for the arbitrariness of race. It’s clear that the
distinctions between the Jews and Aryans blur. For instance, the distinctions between
the Jews and Aryans we learn that the little sister to Eliezer has blond hair,
the Aryan ideal. The Jews try to keep their cultural and religious traditions
alive throughout their time in concentration camps, but this becomes increasingly
difficult as suffering and death continue. “Night†also portrays the theme of
religion whereby Eliezer presents the Jewish faith in the face of adversity.
When he sees the horrific scene of the Auschwitz concentration camps especially
the killing of young children and babies and other gruesome murders, he feels
like his God has been murdered before his eyes. He cannot be able to reconcile
the atrocities he witnesses with the notion of God. However, he doesn’t stop
believing in God but his faith weakens, and he questions if God is absolutely
just. Amongst many others, he raises questions like “Is he a good God?â€
Similarly, other Jews in the concentration camps experience loss of faith. For
example, a rabbi feels guilty for doubting God’s mercy, and the Akiba drummer
gives up before dying as soon as he loses his faith in God. Many men in the
concentration camps continue to observe Rosh Hashanah among other religiously
significant days, but what remains mysterious is how many of them retain their
faith.
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