Dowry murder brings in academic settings as a
course which is impossible to the sense of pedagogical obligation which engages
with the subject (Baez 9). It is torn between someone's desire for both a feminist
and academics to answer specific questions and respond to work at different
informative. This also resulted in increased number of problems assumed and
understood about the phenomenon in the minds of those who engage on issues. In
a cocktail situation, the majority of Indian women were burned to a state that
they could not be recognized by their family for dowry; this has been a
headache for many since it gives a lot of psychological torture. It is
difficult for one to encounter such academics and it calls for attention to a
misconception as it alerts to connect what is not made.
There are no diplomatic means through which a
misconception of a problematic understanding, defensive construction of other
individuals who feel arraigned on a tone of pedagogic self-righteousness. The
Cultural explanation is given a fatal violence for third world women as the
outcome was to propose the third world women into death upon utilization of
culture. The Western women seemed to interestingly have more immune to death by
religion as the asymmetries in learning explain the rest in place of the third
world women who are absorbingly distinct from the state in which exploitation
of the widespread women is comprehended.
There has been confusion on dialogues which
emerge from the internet where the wives of the American State would be burnt
using oil fires for having insufficient dowries. A man of India background
followed this contribution by taking a stab at explaining the difference
between sati as traditional and sati alongside dowry murder. However, it was a
rare observation of optically setting oneself on fire in the husband's funeral
pyre by women whose spouse had died, as a recent event of burning a bride due
to insufficient dowry. What often gets edited out during world traveling are
facts, and this is an almost extinct practice that feminists’ recent objection
was discomposed by the central ongoing political struggle against Hindu
fundamentalism. In India, the failure to understand the significance of the
whole context on feministic dockets around domestic violence led to failures in
connected dowry murders to the general US category of domestic violence. In the
United States, inability to understand feminist engagements with lethal forms
of domestic violence failed in understanding the contextual asymmetries.
To explore the culture of death, one should
attempt to think thoroughly on how culture is involved with regards to the
account of violence against women in the third-word contexts. Cultural
explanations appear more credible concerning disorder that affects third-world
women as we attempt to think about the political implications of calling
attention to the difficulties experienced in domestic violence against
mainstream western woman. The United States seems to be resistance to
problematic culture explanation and death by culture. It is very illuminating
for how third world women are represented in the third world national contest
and the way local and western Medias might mediate such border crossing.
Internal borders between communities are not examined within a single state
even though internal boundaries are often salient to cultural explanation
issues. For instance, female-headed
households, welfare dependency, and teenage motherhood have been attributed to
cultural pathologies within African American community as culture is seldom
indicated for the same problem when they occur in white neighborhoods.
Baez Jr, Felipe J. Making Meaning Out
of Canonical Texts in Freshman English. Arizona State University, 2016.
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